Monday, April 28, 2014

A Nobel peace prize nominee, 60-year-old Tiliya Devi, is challenging all opposition party .





BIHAR>JHANJHARPUR: A Nobel peace prize nominee, 60-year-old Tiliya Devi, a Musahar, is challenging the three political heavyweights contesting from Jhanjharpur parliamentary constituency. She is the AAP candidate. She is fighting against five-term MP Devendra Prasad Yadav of JD (U), sitting JD (U) MP Mangani Lal Mandal now contesting on RJD ticket and Birendra Kumar Chaudhary (BJP). One thing is common in all these three candidates. They all had RJD links. 


Tiliya, mother of three adult sons, during her 15-hour nonstop campaign from the remote dusty lanes and by-lanes of the interiors, moves mostly on motorcycle. She has been receiving encouraging response from unexpected sections of the society, a supporter, Devan said. "Her leadership and organizational capabilities are outstanding," said AAP campaigner Ram Kripal Amar who has come here from New Delhi. 



In 1990s, Tiliya had discovered a 156-acre plot of land in her village belonging to the Dalits which the Yadav landlords had encroached on. Initiating a series of protest rallies, Tiliya spread the word to reclaim the land. "I led a protest and charted out their demands. The agitation finally bore fruit in 2004, when the land was legally handed over to the Musahars," she said, sitting in her party office in Jhanjharpur. In 2001, Tiliya contested the panchayat elections and was appointed a Panchayat Samiti member. "Tiliya has worked tirelessly for two decades to create awareness about Dalit rights to land given under the Bhoodan movement," said activist Deepak Bharati, Tiliya's mentor during her early agitation days.




















source:TOI

Thursday, April 10, 2014

Bihari student Swaraj Priyadarshi win 9th Rank -a huge blow on Nigeria’s education sector.


Slide1
#9 Swaraj Priyadarshi
India
Age: 16
TITLE: Go Ahead
PROJECT TYPE: Essay and PowerPointth

City student Swaraj Priyadarshi, 16, has made the state proud by making it to the top 10 of the 2014 UNESCO Clubs Worldwide Youth Multimedia Competition, leaving behind 450 entries from 70 countries across the world.

The event, organized by the UNESCO and the United States Federation of UNESCO Clubs and Association (USFUCA), is a global initiative to empower young entrepreneurs and through them use local clubs to fulfill global missions. Swaraj, presently a science student of Shivam International School, completed his 10th from St Dominic Savio's High School.

The letter of appreciation describes Swaraj, one of the youngest winners of the event, as "we believe youth are in one of, if not the greatest positions, to effect change in the world. It is you that have the greatest connection with your own generations".

According to Swaraj, "My project 'Go ahead-making learning open-source' was based on the challenge of the event 'If you could do one thing in your lifetime to make the world a better place what would it be, why, and how?"

For making it to the best 10 list from across the world, Swaraj also received the prize money of US$1,000 and certificates. "In the next few months, UNESCO and its partners will work closely with the winners to ensure their project is productive and effective," he said.

Born to educationist Pramod Kumar Mishra and homemaker Kumkum Mishra, Swaraj wants to pursue political science in his higher studies. A resident of Boring Road, he has also received participation invitations from a number of prestigious international summits and organizations. "In 2013, I was one of the youngest invitees to the World Innovation Summit on Education (WISE) and was also invited for the New York Global Young Leaders' Summit the same year," he said.















source:TOI

Thursday, April 3, 2014

Win the trust of child beggars, then wean them

Green House of Genaration YUVA that also has a nursery, at Karasa in Visakhapatnam.
Green House of Genaration YUVA that also has a nursery, at Karasa in Visakhapatnam.                         The Hindu

Yuvaa is the result of pangs of separation engineering graduate B. Naresh Kumar suffered when he had planned to go to Australia to do his MS

Youth turning from high profile and lucrative careers to grappling with a societal problem with the ultimate goal of eradicating begging by children is a laudable task and a tall order too.
Working for nearly seven years among parents who are professional beggars and their children, the Generation Yuvaa has been able to bring 52 children to a rehabilitation home and send 39 of them to school.
The Generation Yuvaa is the result of pangs of separation engineering graduate B. Naresh Kumar suffered when he had planned to go to Australia to do his MS.
But when he decided to take up social work, none of his college mates had supported him. His father gave him Rs.35,000, to begin with.
But a 20-member core group, 200 activists, and 5,000 online supporters helped him build a strong organisation, always willing to take up challenges, in the last six to seven years by organising several campaigns involving thousands of students.
Naresh Kumar conducted several surveys, repeatedly approached child beggars and their parents to understand the root of the problem. While dropping out of school and staying at home are not really a serious problems, children taking to vices and crime are real threats, he points out.
It takes six months to over two years to strike a relationship and build trust, he says. Two families have been brought together and five children are now leading a normal life.
“We psychologically go down to the level of the beggars to understand them and engage them, and now feel more responsible towards them,” says Generation Yuvaa secretary K. Rakesh Reddy, a young engineer, who had given up his job with L&T in Bhutan to take up work here.
New plans

Naresh Kumar now plans to raise another floor on Green House at Lakshminagar near Marripalem on the highway that sells gifts, hand-made paper, wooden sculpture pieces, paintings, and other articles supporting some artists. It also has a nursery. All proceeds from the sale go to support the children.
He has leased a 200 square yard site adjacent to start an “ethical living place” and training centre for parents and workshops for children on attitude and ethics.
Children will be told to respect and love parents and older people, and thereby build family bonds, explains Naresh Kumar. Ultimately, there should be no old-age homes, he asserts.
He hopes to resume work on handmade paper, which once was taken up, making soft toys, bags, clothes etc. Some parents are now asking for employment, and it is the best way of helping them give up begging and sending children to school.


The idea is to set up 100 units with each unit taking 10 persons over the next five years. “We want to make it sustainable so that 3,000 to 4,000 children are rehabilitated,” he says.










source :The Hindu,G. V. PRASADA SARMA

Wednesday, April 2, 2014

Hercules from Bihar Mr.Sanjay Sahni vanguard of the movement against corruption.


Sanjay Sahni 27,is an unlikely messiah, but that is what he has become to hundreds of villagers in the Kurhani block in the district of Muzaffarpur in Bihar. It has all happened in the short span of a year, beginning with a chance search on Google for rural work entitlements promised by the government.

Thanks to Sanjay’s gutsy initiative, the villagers of Ratnauli now get the 100 days work they have been promised by the government. More importantly, they also get paid – even if the money arrives in their post office savings accounts a few weeks late.

The villagers have job cards and have learnt to ask for their money when earlier they would be given a pittance and turned away by contractors.
Like so many young men in Muzaffarpur, Sanjay migrated to the big cities to earn a living. He went to Jaipur and learnt to be an electrician. He ended up opening a stall on a pavement in Janakpuri in west Delhi. 

On his trips back home to Muzaffarpur he would hear people complain that they didn’t get work under the National Rural Employment Guarantee Act (NREGA). Some were given work, but were not paid their dues.

Sanjay would listen to these complaints and return to the life he had moved on to in Delhi. Then one day in August 2011 he sat at a computer in a cyber cafe opposite his stall and typed ‘NREGA Bihar’ into Google.

It was one of those crazy things done on an impulse. Sanjay dropped out of school in Class 7  and knows very little English. Before that day in August 2011, he hadn’t used a computer. But someone had told him, “Google se poocho aur sub kuch pata chal jata hai. (Ask about anything in Google and you will find all the information you want).”

So, for the heck of it, Sanjay typed in ‘NREGA Bihar’ and the search engine sent him to the government’s official NREGA website. There he found his district, Muzaffarpur, his block, Kurhani and his village, Ratnauli.

He next clicked on ‘Job cards in registration’ and out came the official list of villagers who were supposedly getting 100 days work under NREGA and even being paid for it. Amidst 1,200 names he chanced upon the name of Mahendra Paswan, his neighbour in the village.

It was amazing that such records existed and could be accessed. But what was shocking was the information was fabricated. Sanjay knew the truth: the villagers had mostly not got work and those who had been given work hadn’t been adequately paid. Clearly the money had been siphoned off.
“I used to keep my electrician’s tools in the cyber cafe overnight because I only had a stall on the pavement. The owner, Jaspal Singh, knew me. But this was the first time that I sat down at a computer and began using it. Jaspal Singh kept shouting out to me to get up, saying I would spoil the machine. But it was all so fast on the Internet that once I was in I kept clicking and looking for more on the NREGA site,” says Sanjay.
Sanjay took printouts of the NREGA records and returned to his home at Ratnauli to show them to fellow villagers, who at first couldn’t believe what they were seeing.
Ratnauli is steeped in poverty. The majority of people here are scheduled caste Paswans. There is no electricity supply, just the odd TV set, no roads to speak of. People are barely literate and they haven’t been near a computer. Let alone accessing the Internet, they can’t even imagine what the Internet is and how it works.
NREGA work here mostly involves digging up earth and expanding narrow village roads. It is physical labour of a very basic kind and that is all the villagers are capable of.

The young mostly migrate to cities and towns. Some of them take up jobs in nearby urban areas. It is the ageing villagers who get left behind and have little to fall back on. NREGA is a lifeline for them.

So, when Sanjay showed up armed with his lists, it was difficult for them to comprehend how he could have got hold of the government’s records.

Around 1,200 names were listed as recipients of NREGA money. In reality just a couple of hundred had job cards and they too had been given a few days of work and chased away by contractors.
The money was collected and shared among the contractors, the village mukhia or headman and petty functionaries of the government.

The village mukhia did his best to cast doubt on Sanjay’s motives and spread the word that he was bluffing people for his own ends.

Taking on a mukhia in the Bihar countryside is not easy. A mukhia reigns through a combination of factors such as caste, money power and influence among government functionaries.

Sanjay belonged to the dominant Sahni caste of the village. The mukhia was also a Sahni. So, in some senses, given age-old equations in the village they were on the same side. It wasn’t like a Paswan challenging a Sahni.
But to question the mukhia and ask for accountability was to shake up the established order. A power centre was being threatened and there was also substantial money involved.
However, several older men with nothing to lose egged Sanjay on and soon he had a following.

“At first many people did not believe me. The mukhia was successful in misleading them. But when they saw others getting their rights, things began to change,” says Sanjay.

These days, people turn up in hundreds in support of Sanjay, They hold up their job cards. The walls of the community centre and panchayat bhavan have names, card numbers and dues painted on them.

“Do you know your rights now? Will you tamely hand your job cards over to people you don’t know? Will you allow contractors to chase you away like they used to?” Sanjay asks a large gathering consisting mostly of women. “No,” they reply in chorus.
“Many of these people didn’t believe me in the beginning. They thought I was misleading them. But look at them now. It is very heartening,” he says.

The role of a leader doesn’t come easily to Sanjay. He has programmed himself to talk to a crowd, but he is clearly new to taking up a cause and rallying people around him.

At Mahant Manyari, a neighbouring village and the stronghold of the mukhia, he has lately found support. When we get there the mukhia’s people heckle him. It gets loud and noisy. The numbers swell and amid the jostling and pushing. Sanjay’s claims are questioned. But the men and women holding up their job cards are in  majority. It is they who have seen hope in Sanjay’s accidental crusade. Their job cards are everything for them.

At gathering after gathering, people affirm that they now get NREGA work and the daily wage of `144 only because Sanjay has spoken up for them. But they now demand more of their rights. For instance, they want to know why they don’t get food supplies in the ration shops.

“You will have to ask for your rights like you have asked for NREGA employment and got it. You will have to stand up for yourself,” Sanjay tells them.

Later, speaking to us at his home in the village, Sanjay says: “ I don’t know what made me take up this cause. I also don’t know what to do next. An injustice was being done and I felt I needed to act. But now I don’t know. My wife says we should go back to Delhi. I make up to `15,000 a month there as an electrician. My daughter can go to school.”

Asked what he thinks has changed, he says, “Nothing has changed. It is the same administration, the same system. The only difference is that people are now aware of their rights and have learnt to ask for them.”

On the day Sanjay strayed on to the NREGA website in the cyber cafe in Janakpuri, he also found the mobile number of a certain Sanjay Sharma. “I can’t remember which key I hit, but this number and name came on the screen. I called him and asked him if he could help me. He asked me to call Nikhil Dey and gave me his number. It took several weeks to get through to Nikhil and then meet him.”

Nikhil belongs to the Mazdoor Kisan Shakti Sangathan (MKSS), which is closely involved in monitoring the implementation of NREGA and helping people get their rights.

Nikhil put Sanjay in touch with Ashish Ranjan, an activist and a teacher of computer science at a college in Patna. He also put him in touch with Santosh Mathew, a senior IAS officer heading the rural development department in the Bihar government.

Both proved to be crucial in Sanjay’s campaign. From Mathew instructions went down the line that NREGA had to be properly implemented in Muzaffarpur. Once that message went out it became possible to demand work and money. Records also went public with names and muster rolls written on the walls of the community centre and panchayat building.

From Ashish, Sanjay learnt how to mobilise people. “ Sanjay is a simple person. He had no experience in running a campaign and rallying people together,” says Ashish. “He would speak to me on the phone and want to know how to hold a meeting. Would it be illegal? What should the slogans be? He wanted to know what to do if there were disturbances.”

Ashish says: “Sanjay had confidence and curiosity. He had that sense of what is right and wrong.”

Sanjay comes from the dominant Sahni caste, but he has spoken up for weaker castes in the village. “Caste has transcended caste,” says Ashish. “NREGA has this potential to bring in radical change.” 

In May 1, 2013, Digital Empowered Foundation started Ratnauli CIRC centre, aimed as information, communication hub dealing with products and services in this regard serving the needs of the local communities in education, health, livelihood, public service delivery services and others. One important purpose of these CIRCs is to fulfill the content needs of local communities through online and offline facilities.

Hope is a repudiation of today’s desperation and a celebration of tomorrow’s opportunities. The hundreds of workers get the details of their job card from Ratnauli CIRC centre. They show it to the other villagers who were not aware about this. In this way, CIRC-Ratnauli movement has voiced the collective frustration of the people. The NREGA workers are hoping that this movement will be the father of change in their village.They dare the stormtroopers of a paranoid local governance institutions, awaken the working class, and shake the foundations of a corrupt regime that kept changing its fig leaf in its anxiety to curtain shame. This is the magic of CIRC.

Due to Community Information Resource Centre the villagers of Ratnauli now get the Internet connectivity where there is rarely electricity supply, just the odd TV set and no roads to speak of. Moreover, there the people are barely literate, who haven’t been near a computer in the past.

In the last six months, with nearly 10,000 beneficiaries, it is fast becoming the citizen’s tool to fight corruption in NREGA in Ratnauli. Not just in Ratnauli but across 24 Panchayats, including Patahi, Toorky, Mahantmaniyari, Gwaridih, Dumari, Harishankar, Majhauliya and Rampurmani villages. The ultimate goal is to equip the people with Information.

Address:
CIRC RATNAULI(MUZAFFARPUR)
Bihar Manrega Watch
Vill & Post- Ratnauli
Via-Turki Dist- Muzaffarpur
Bihar-844127

Contact Person:-Sanjay Sahni
Phone-9801232656
Email-sanjaysani001@gmail.com







source:Contact:

D-26 (Basement)
South Extn., Part 2,
New Delhi - 110049

Tel: 011 46033825, 9811787772
Email: response@civilsocietyonline.com

Tuesday, April 1, 2014

Bihari the very young and the elderly girls to avoiding wearing Helmet owing to they love Hair more than LIFE.


Hair is more precious than life, at least for the new- age girls on trendy two-wheelers.

Hardly any young girl on two-wheelers can be seen wearing helmet, as they fear the protective headgear can damage the scalp and hair. Worse, traffic police can seldom be seen penalizing girls without helmets.

A few such riders without helmets told  that they fear hair damage. “The hair gets sticky due to sweat, especially in the summer. This forces us to shampoo our hair everyday, which may damage the hair also. And, if we do not shampoo the sweaty hair then also there’s a possibility of damaged hair. Hence, I prefer avoiding wearing helmet,” said Pushpanjali (name changed), a resident of Gardanibagh.

These helmet-less female riders seem to have the support of hair experts. “The inner part of the helmet has sponge and there is no ventilation as well. Thus, when a person wears the helmet for long then the sweat reaches the scalp and the root of the hair. Continuous exposure of the scalp and roots of the hair to sweat can cause infection, dandruff and disease like psoriasis as well,” said Alka Ranjan, beautician-cum-dietician, VLCC.

But does it mean that girls should continue not wearing helmets so as to save their hair? No, it is only the inner material of the helmet that requires being hygienic for the hair. “Helmets are extremely necessary for one’s safety. There are a few new helmets in the market in which the inner lining can be changed. Otherwise, people can use muslin cloth on the head and then put the helmet over it, which would be healthy for the hair. However, the muslin cloth is also required to be washed frequently and to be dried in sunlight,” said Alka.

Some other riders admitted that helmet does not look fashionable. “Wearing a helmet looks so traditional. Riding a sleek two-wheeler is considered to be fashionable but what good it does when the whole face is covered with helmet and no one can recognise it?” asked Visakha (name changed) of Kadamkuan.

Patna superintendent of police (traffic) Rajiv Mishra admitted that the female riders are being shown some leniency. “I admit that we are not very strict on the female riders. They are mostly youngsters — school and college girls. They are well educated and aware of the fact that helmet is a matter of personal safety only. Our hands are also tied at times in stopping these girls on the streets as there is a crunch of women constables with us,” said Mishra.

With the traffic police going soft on the “softer sex”, some people are alleging them to be biased.

“There is no logic behind accepting any gender from wearing a helmet. Any accident and injuries doesn’t make any difference in the gender. Besides, the Motor Vehicles Act does not have any provision for showing a lenient attitude to female motorists. How can the traffic police say that they have a dearth of female cops when I see women constables on every second traffic junction in the city?” said Ravi Parmar, a lawyer.

On the other hand, some girls claim that there are more serious issue on the roads than to target girls.

“We should find ways to fine rash drivers who cause accidents more than those who don’t wear helmets. There are so many lehariya riders, who are extremely dangerous for others on the streets. The police now claim to have CCTV cameras on the streets so why aren’t they detaining the lehariya riders using those?” said Riya Sharma of Boring Road.




















source:The Telegraph
Related Posts Plugin for WordPress, Blogger...

Love 4 Bihar on Facebook