Friday, October 5, 2012

God Letter: Albert Einstein’s Historic Handwritten Letter on Religion to be Auctioned

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This new auction will allow users a similar opportunity but on a more metaphysical level. Einstein, born 14 March, 1879 in Germany, is regarded as the father of modern physics for his development of the general theory of relativity and as one of the most brilliant minds in the history of humanity.

A letter, written by the Nobel Prize-winning physicist in 1954, a year before his death, voicing his views on religion and God, is set to go under the auctioneer's hammer on 8 October. The bidding for the document, widely known as the God Letter, will start at approximately £1.8m and run till 18 October, according to a tweet by Auction Cause, a California-based agency.
"$3 million Einstein letter auction on @ebay starting 10/8. It lends itself to amazing conversation on God & Judaism," the agency, known to run eBay-based auctions for celebrities, brands and non-profit organisations, 

The letter is a note on Einstein's beliefs on and views about God, religion and tribalism, as addressed to and meant for Eric B. Gutkind, the author of a book named Choose Life: The Biblical Call to Revolt. The letter is in German and written on paper with the Princeton University's letterhead. The contents of the lot include the envelope.

  'This letter,  is really of historical and cultural significance as these are the personal and private thoughts of arguably the smartest man of the 20th century,' said Eric Gazin, the president of Auction Cause, a Los Angeles-based premier auction agency, which will handle the sale on eBay.

"This private letter expresses views never meant for public consumption. Few people have had access to the thoughts and uncensored opinions of this brilliant mind as it relates to his personal views on God and religion," Eric Gazin, the president of the auction agency, said.
"The ideas expressed are the culmination of a lifetime of work exploring the most principle questions of existence. If there were a guide for seekers of answers, this letter would be the introduction," Gazin, who will manage the sale, added.

 SCROLL FOR A SCANNED IMAGE OF THE LETTER
According to an Auction Cause translation, the letter says:
The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends which are nevertheless pretty childish. No interpretation, no matter how subtle, can (for me) change this

For me the Jewish religion like all other religions is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people. As far as my experience goes, they are also no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything 'chosen' about them.
As Reuters notes, the letter -- which Einstein wrote to Jewish philosopher Erik Gutkind -- "offers insights into the private thoughts…of one of the world's most brilliant minds."

Eric Gazin, the president of Auction Cause, the Los Angeles-based premier auction agency that is handling the eBay sale, says the letter is significant for a number of reasons.
"God letter" would be useful for those interested in Einstein and his religious views.
More information can be found at www.einsteinletter.com.

 

Thursday, October 4, 2012

Medical Council of India (MCI) has recognized the degrees awarded by Aryabhat Knowledge University,Patna (AKU) to the students of all the medical colleges functioning under AKU jurisdiction.

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Aryabhatta Knowledge University (AKU), Patna has been established by Government of Bihar for the development and management of educational infrastructure related to technical, medical, management and allied professional education in the state. The objective of the university is to promote the professional education infrastructure to meet the national standard through well advanced course, infrastructure and quality faculty. Bihar lacks in the infrastructure both in the terms of number of institutions and the quality of education. As a result Bihar state has become the major hub of students migrating to the others states for pursuing their education and carrier building for future growth.


The MCI's recognition has come as a pleasant surprise to the medicos who had been agitating for quite some time past for the same. The medicos, who had passed the examination conducted by AKU, were being denied jobs by different organizations owing to non-recognition of their degrees by the MCI.


 Aryabhat Knowledge University vice-chancellor S N Guha said after repeated reminders from the university, the Medical Council of India   has communicated its decision to recognize the medical colleges brought under the university's control and to recognize the degree awarded by the university. MCI secretary Sanjay Srivastava wrote to the university that the MCI has approved the shifting of all government medical colleges from their parent universities to AKU. As many as six government medical colleges attached to different universities in the state were brought under the control of Aryabhat Knowledge University last year and the university has also successfully conducted their examinations and published the results.

The medical colleges functioning under the jurisdiction of  Aryabhat Knowledge University are: Patna Medical College and Nalanda Medical College, both at Patna, Anugrah Narayan Magadh Medical College, Gaya, Jawaharlal Nehru Medical College, Bhagalpur, Darbhanga Medical College, Darbhanga, and Shri Krishna Medical College, Muzaffarpur. Bihar College of Pharmacy has also been affiliated to AKU.
Aryabhat Knowledge University which is presently functioning from Chanakya National Law University campus at Mithapur farm, has initiated necessary steps for starting postgraduation and PhD courses in nanotechnology from this year. It has acquired space for construction of one classroom and two laboratories for the new course and the state government has sanctioned seven posts of teachers, including one professor, two associate professors and four assistant professors, for the course.

Wednesday, October 3, 2012

History of Patna is the Capital of Bihar


  http://www.ecr.indianrailways.gov.in/cris//uploads/files/1322113874224-patna-railway-station.jpg


Situated on the banks of the river Ganges, the city of Patna is the capital of the state of Bihar dates  back in the Indian history when the town was called Patliputra and later on it was also called Kusumpura and has a history which spans three millennia. The city is mentioned in accounts of the Greek scholar Megasthenes and in later accounts by Fa-Hien and Hieun-Tsang.  Also known as Patliputra, the city has been associated with the mighty empires of the Mauryas and the Guptas.


The city was visited by Lord Buddha in the 6th century B.C. Patliputra, in the time of Ashoka became the centre from where messengers of peace and international understanding were sent to all over India and beyond. The glories of the city revived with the rise of the Gupta Empire in the early 4th century A.D. and Chandragupta I, who was the first emperor of the Gupta dynasty, had his capital here. Fahian, Chinese pilgrim, who visited this city in early 5th century A.D, has left a very rich description of the place.  

Home to the earliest democracy in Vaishali, the city of Patna has been associated with various religions, like Buddhism, Jainism and Sikhism.  It has been graced by Lord Buddha, Lord Mahavira and also by the birth of tenth guru of the Sikhs, Guru Govind Singh at Takht Shri Patna Sahib.

Close to the city of Patna is the ruins of the famous Nalanda University which was considered to be the fountainhead of the spring of knowledge and wisdom in the ancient times and attracted pupils and scholars from Korea, Japan, China, Tibet, Indonesia, Persia and Turkey. Another university which was a centre of Buddhist learning was developed at Vikramshila.

The ancient city of Patna was home to some of the greatest minds of that time. One of them was Aryabhata who wrote the treatise ‘Aryabhatiya’, which contains several works on astronomy, algebra and trigonometry. He is remembered as giving the place-value system to the world and introducing the concept of zero to the world.  Chanakya, the writer of ‘Arthashashtra’ and ‘Neetishashtra’ treatises on economics and politics, played an important role in the establishment of the Mauryan Empire and is also known as the ‘Indian Machiavelli’ though his ideas predate Machiavelli’s. 

 The city came into prominence in the early years of the 5th century when Ajatshatru, the second king of the Maurya dynasty shifted the capital of the Magadha Empire to Patliputra. Over the next 1000 years, the city grew in stature as one of the foremost cities of the Indian Subcontinent. It had a strategic importance in the expansion plans of the various empires that ruled over India, whether Mauryan, Mughal or British. Modern day Patna is more infamous than famous, thanks in part to the general mayhem that prevails. The city has lost its prestige as a centre of culture and education and gained disrepute for the antics of its politician.

Patna has many buildings which showcase elements of Afghani, Mughal and British architecture. While the Padre-ki-Haveli is the highest watershed of European architecture in Patna, Golghar is one of the most outstanding buildings of British India which makes use of the design of the stupas. It is a massive granary constructed for the British army after the famine of 1770. There are tombs and mosques which showcase Mughal architecture. The Patna Museum highlights the Indo-Saracenic architecture.

In short, Patna is a city with great historical importance and this has a deep impact on culture and education in present times.

 AZIMABAD:

Azimush Shah, the grandson son of Aurangzeb (1618 – 1707) named Patna, in 1704, as Azimabad. Several areas or Mohallas namely Moghalpura, Shahganj, Diwan were established at the time.  
Azimabad, in 1811, was a very small town having Purab-darwaza on the east and Pachim darwaza on the west of the town. In the year 1857 these were removed for the expansion of the town. More and more Mohallas sprang up with the rising population such as Manssorganj and Marufganj that was popularly frequented by traders and business community.  

Sher Shah Suri had established, in 1541, a building for his administrative work just by the side of the river Ganges, which came to be known as the capital of Patna. The same building, very near to the newly established Mohalla, Jhauganj is now owned by Jalan Saheb Marwari. 

When Jahangir (1569 – 1627), Akbar’s son, was in power, his servant Shahzada Perwez Shah built ‘Pathar ki Masjid’ which still stands today. Nunmuhyan was established by Munne Mian whose existing grave is still there to remind him. 

 THE GEOGRAPHY OF PATNA :

Patna has had limited land to develop beyond its reasonable boundaries. In the north of Patna the river Ganges flowed in a serpentine surge while on the south side the land was full of water where sprawling Rajindranagar is. Further south of Rajindranagar the place called Kankarbagh was famous for yet again perennial stream of water all through the year. All the refuge and drained water from mainland Patna had its route of escape through Rajindranagar and finally Kankarbagh to ‘Julla’ the great big reservoir of dirty water.  
The present Kankarbagh was almost a big lake where boats used to ply almost throughout the year. The Nala Road near Kadamkuan had a big and clumsy canal carrying surplus and refuge water from mainland Patna. The Nala Road was full of palm trees and wild vegetation unsuitable for human consumption.  
Patna’s roads in those days were in a dilapidated condition, dusty and debris scattered all over the place particularly in summer and repairing those ramshackle roads and paths were normally reserved for prisoners of jails.

 EDUCATION AT PATNA:

Patna had no facilities for a better and higher education. People of Bihar used to go to Calcutta, which was considered to be the nucleus of education. 

Bengal was the epicentre of reform movements, of a renaissance in literature and the arts and of the growth of political consciousness. The spread of English schools in 1855 was welcomed in Bengal. The English school were enthusiastically patronised by the prosperous families keen for their sons to move on in the world. English was the language of the colonial masters. Five universities had been founded in 1857 and Calcutta led the way.

 No wonder the physical presence and other influences of Bengalis percolated in neighbouring Bihar. Bengalis occupied important position in administration, profession and other pursuit of human activities. Several roads in Patna bear Bengali names – Makhanian Kuan Road, Bhattacharya Road, B N Das Road and Govind Mitra Road.  

Bengalis named and administered schools such as T K Ghosh Academy that was first established in 1883 followed by Ram Mohan Roy Seminary, P N Anglo Sanskrit School, and Bankipore Girls Schools between 1895 and 1897. T K Ghosh Academy produced distinguished personalities of Bihar such as Dr Rajinder Prasad, Hassan Imam, Sir Ali Imam, Sir Sultan Ahmad and others. Today the school’s building of T K Ghosh Academy is falling to pieces and no one is even there in Patna to shed crocodile tears at the wretched condition of the school that had seen its glory in the past.  

On the back of school education came higher education in the form of colleges. Patna College, a government establishment, came into being in the late 19th century. This was followed by B N College that was established by Bisheshwar Singh, a famous zamindar of the district of Bhojpore, formerly known as Shahabad.  When it was realised that Bengal was an impediment for the prospect of the future generation of Biharis, then the area, after great altercation, was separated into Bengal and Bihar in 1912
 
 MONEY:
 
Sher Shah Suri (1540 – 1550) who built the Grand Trunk Road linking Kolkata (formerly known as Calcutta), through Bihar, with Peshawar (now in Pakistan) also introduced the silver coin rupayya, from which we get the word rupee. The silver coins since Shah Alam (1728 – 1806) the King of Delhi who was also a poet and had a Divan in Urdu and Persian, was replaced by the British, in 1858, with coins bearing Queen Victoria of England.
  
Those were the days when prices of commodities of daily usage were very cheap compared with today. The value of even one paisa was good enough to buy 2 seers of vegetable. Even so called ‘adhani’ had some value and bought many merchandise. 

 BANKIPUR:

Patna’s population, now Bankipore the central part, kept increasing with the passage of time particularly when people from Patna City started trekking towards the hub of administration, legal affairs and court cases, education and healthcare. Bankipore that comprised a small place that was once called Muharrampur, a small thinly populated village and commonly known for growing vegetables became known as Sabzibagh.  
Darya Khan once the governor of Patna developed an area and called it Dariyapur after his name. Langar Baba, an old priest who lived adjacent to Dariyapur, left his mark as a legacy after his death and the place became Langertolli.
 
Pir Murad or Pir Baba was a great saint who dwelled in premises now occupied by Patna Medical College and who commanded reverence from many people of different communities. The area of Pir Murad became Muradpur, with shops on both side of the narrow road, in Bankipore. In the late 1940s the shops on the north side of the road were demolished to broaden the narrow street of Muradpur. Many shops having lost their sites moved to a nearby new shopping area called Patna Market, established in 1947, on a land adjacent to a large housing complex owned by Syed Haider Imam. Patna Market offered a modern concept of shopping and it also became a rendezvous for town’s dandies.  
Pir Bahore another saint who died is the place that is now called Pirbahore.


Patna’s total population, when I was a child, was not even half of one percent compared with the total number now 1,285,470. Then the major portion of the population was concentrated in and around Patna City.

POPULATION:
 
Patna City has lost its charm and glory by its residents who have deserted the place over a period of time and large houses and big ‘havelies’ of Nawabs and princes have fallen into pieces or some premises converted into shopping centres and whole area has become a dilapidated and dump. The people from the old part of Patna City have moved to the west and that now form the central part of the town – Subzibagh, Daryapore, Muradpore and right up to Gandhi Maidan. 
           
The Lower Road had also big drains along both sides and it was inhabited up to Nayatola and beyond that there were few scattered houses and shops up to Musallahpur Hat. Younger people were advised not to proceed towards Musallahpur side in the afternoon for the sake of safety.  

Exhibition Road and Fraser Road, to the south of Gandhi Maidan, and now a thriving part residential and part commercial and business centres were resided by the rich and the famous people of Patna and the roads were rather narrow because of big drains on both side of the streets.  

On the west side of the Lawn, Golghar, an egg-shaped gigantic structure that rises over the skyline of Patna, was built by Captain John Garstin, in 1786, a huge granary to store 137,000 tons of grain following severe draught that resulted in the acute famine of 1770. This Easter egg structure, 29m high and 3.6m wide at the base, with two-sided spiral stairway winding around, offers breathtaking view of the town and the river Ganges from atop.
 
 TRANSPORTATION:

The transportation in Patna was very basic, sometime on foot, in view of the absence of any proper means of conveyance. ‘Tamtum’ – horses drawn, was ubiquitous along with rudimentary bus services. The terminus of the ‘Tamtum’ services was located just south of Pirbahore Police Thana (station), which is now clustered by fruit sellers.  
‘Tamtum’ used to ply between Subzibagh and Patna Junction and charged 2 to 4 paisa, per head of passenger, for its services. Small buses plied between Subzibagh, which had a Bus Stand located just to the south of Bankipore Post Offices, to Patna City and charged the same prices that of ‘Tamtum’. Bankipore Post Offices were housed in a tiny building unlike today.  

PATNA RAILWAY JUNCTION:
                     
Patna railway junction started functioning from 1914, which attracted the people to purchase land then at a very low price. The coming of railway and telegraph services was a landmark in the history of the mobility and trade for the people of Patna. The railway that altered concept of distance and the telegraph speeded the flow of information eventually helped integrate the Indian nation and that led to a mass political movement. The railway allowed the speedy, widespread circulation of news and ideas all over India, in mail, books and newspapers. 
The first train that steamed out of Bombay, on 16 April 1853, was a revolution in terms of physical mobility and social relations in India. A locomotive pulling 14 carriages and 400 people left what was then Bombay to a 21-gun salute and trundled to Thane, 34km (21 miles) away that took about 75 minutes.  
Today, Indian Railways is the largest organisation in the country, both in number of employees – more than 1.5m – and in capital invested, some $10 billion. It has 63,000km of routes, 7,700 locomotives and nearly 7,000 stations. It carries 1.4m tones of freight and 14m passengers every day – equivalent to moving all of India more than four times a year. 

ENTERTAINMENT:
 
Patna used to have no form of public entertainment nor radio and television. There was, however, a roving mini-theatre called ‘Nautanki’ that attracted youngsters. The lung that throbbed oxygen to activities to the people of the town was the open space called the Lawn, now the Gandhi Maidan. The old and the young citizens thronged in the open space for morning walk and sports and social extravaganza in evening.  
Football and hockey were the main games played in the Lawn almost daily. Cricket then was almost unknown in those days in Patna. Youngsters sat on the wooden fences and listened film-songs blaring out from cinema halls across the road before the shows started. Hawkers of street food plying their trade, in and around the Lawn, made brisk business in convenient eatables like peanut ‘bhuna’, ‘bhutta’ and other snacks. The Lawn was also a venue for industrial and agricultural exhibitions and circuses. Now the Lawn or Gandhi Maidan that should have been an oasis in the thickly populated and thoroughly polluted Patna is an open space frequented by scoundrels.                              
The noticeable display of the legacy of princely pomp was the daily appearance of the two sons of Hajjan Nawab of Patna City around the Lawn. Their gorgeous visitation were their ride in a well decorated ‘fitin’ or horse drawn carriage, respectfully and ceremoniously dressed alike, with attractive horses drawing the carriage and accompanied with two ‘Sais’ or foot soldiers in uniform on the back of the ‘fitin’. This was an extra excitement to the citizens of Patna who converged in the Lawn.  

EAST INDIA COMPANY:

Queen Elizabeth I (1533 – 1603) who spawned England’s empire granted the Royal Charter to East India Company, formed on 31 December 1600. The Company brought coffee and tea, muslin, ginghams and calicos, porcelain and curry from India into Britain.  
Britain’s growing trade with India and later wars of conquest and the creation of a British administration was taking roots in India in the 18th and the early 19th centuries. During the same period the pillars of Mughal rules in India started crumbling leading to the end of an era in India. Gone were the days when mighty Mughal Empire and its glory that exercised hypnotism all over the world for centuries.  
India’s Maharajas and Nawabs were living on borrowed time, they were eager to see the downfall of their rivals than forwarding their own interest. British expansion in India coincided with the technological advances in the West, which were, in due course, introduced in India. Indian administration, law and justice were reformed and new outfits of the Civil Service and the judiciary set up.  

GOVERNMENT ADMINISTRATION:   
               
Collectariat was constructed followed by official quarters near the Lawn to facilitate official administration of the East India Company. The building housing High Court of Patna was constructed in 1917. The Bankipore Club came into existence in 1913. This portion of Patna was called Bankipore. Patna gradually went through an all round development. Further from Patna Dinapore Cantonment was set up in an open land and was systematically developed for the training and housing the Army Officers as well as for recreation and amusement primarily for British colonial authority.  
The colonial British government’s administration appeared just and fair to all. The corruption and defiance of laws appeared not to be tolerated by the administrators of those days. People in general were simple and contended with what they had than what they did not posses.  They were sincere and fearless in their pursuit of economic activities and government job and were suitably rewarded.  
Kidnapping for ransom, murder, and caste conflicts was more an exception than the general rule as in the present environment. Politicians and police were not criminal but the guardian of laws and believed in ideal and principle.

Tuesday, October 2, 2012

Bihar model for plantation-Till February 2012, around 2.5 crore plants in Tirhut and Saran commissionaries were planted.

http://www.telegraphindia.com/1110120/images/20bhrplant.jpgAn Indian civil servant, SM Raju, has come up with a novel way of providing employment to millions of poor in the eastern state of Bihar.
According to a report by BBC from September 19th, 2009 with the title ” Meeting India’s tree planting guru”, Raju organised 300’000 villagers from 7,500 Villages from Bihar state in a mass tree planting ceremony held on August 30th, 2009. As per the BBC, report the target was the plantation of one billion trees within a single day from 6 am to 6 pm.

 World record:

He made a world record by planting 9.6 million plants in a single day with the help of villagers in the state of Bihar, India. The Guinness Book of World Records registered the plantation of 5,41,176 saplings on a single day on July 15, 2009, in Pakistan. However, the state of Bihar broke the record by planting almost 20 times more trees on a single day, although this has not been included in the book as of December 2009.

 Patna, Oct. 1: Bihar may not have earned applause for implementation of job scheme, but the Union ministry of rural development has adopted its model of sapling plantation and asked all states to replicate it.
"A roadside plantation model, which has been implemented in Muzaffarpur wherein old, physically challenged, widows and women job card holders were employed under Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) in raising roadside plantation, has resulted in high success rate of the drive," stated a letter issued by the Union ministry of rural development to the states.
The letter added that the "Muzaffarpur model" had succeeded in ushering in a sense of ownership and belongingness among Van Poshaks, the MGNREGA workers engaged in tree plantation.


The man behind the Muzaffarpur model is IAS officer S.M. Raju. As the commissioner of Tirhut, Raju had ensured plantation of 96.4 lakh trees in a day ' August 30, 2009.

"Till February 2012, around 2.5 crore plants in Tirhut and Saran commissionaries were planted," Raju told. He is at present posted as the commissioner in Munger.

"The concept of social forestry was introduced in 1976 by the national agriculture commission. However, it remained confined to the forest department, which did not have the manpower nor there was any participation of the people," he said, adding that tagging tree plantation with MGNREGA had made it user-friendly and around four families were engaged in looking after the planted trees, ensuring a greater chance of survival, without having to erect fencing around the plantation.

"It's like 'you-save-me, I-will-save-you' bond between the plant and the local population," Raju added.
The officer had given a presentation of the model at Lal Bahadur Shastri Academy National Academy for Administration, Mussoorie, in 2010 in front of officials of seven states. "It was adopted by the academy as one of the best practices," he said.
"After the success of the Muzaffarpur model, it is being extensively implemented in other parts of the state. The scheme is useful particularly in the rainy season when there is very little other activities. It not only ensures 100 days of guaranteed employment, but also gives the local population a sense of pride to be a Van Poshak. In Seohar district even a dress code has been made for Van Poshaks ' a green jacket that distinguishes them from other MGNREGA workers. It gives them an identity," said Bihar's rural development minister Nitish Mishra.
He expressed happiness over the Bihar model being adopted nationwide. He said the survival of plants is far higher under this scheme.
Under social forestry even elderly people, physically challenged and women can get employment as Van Poshaks, taking care of the plants who otherwise were incapable to do conventional earth cutting works and thus unemployable.

1 October: International Day of Older Persons, Older people – a new power for development-Home Truth -Every third senior citizen ABUSED,mainly by Son.

http://www.who.int/ageing/events/alc_international_day_poste.jpg

Educaion without Values :

It is rightly said :

" vishavidaylaye (university) se yuvak bahut Kabil magar padhe-Likhe
 Jaahil bankar nikal rahe hai,quanki ham yuvao ko naitikata ka koe
 Aadhar nahi de pa rahe hai,Jisko Unhe Jayda se jayda Jarurat hai"

"University are turning out Highly skilled Barbarians because we
don't provide a framework of values to young people,who more
and more are searching for it"

---------------Steven Muller,President. Jon Hopkins University

There's an old saying:
"A son is a son till he takes a wife,
 A daughter's a daughter the rest of her life".......

A demographic revolution is underway throughout the world. 1st october, world-wide, there are around 600 million persons aged 60 years and over; this total will double by 2025 and will reach virtually two billion by 2050 - the vast majority of them in the developing world.

In our fast ageing world, older people will increasingly play a critical role - through volunteer work, transmitting experience and knowledge, helping their families with caring responsibilities and increasing their participation in the paid labour force.

It is not only in developing countries that older persons' role in development is critical. In Spain for example, caring for dependent and sick individuals (of all ages) is mostly done by older people (particularly older women); the average number of minutes per day spent in providing such care increases exponentially with the carers' age: 201 minutes if the carer is in the age group 65-74 and 318 minutes if aged 75-84 - compared to only 50 minutes if the carer is in the age group 30-49 (Durán H, Fundación BBVA, 2002).

Such contributions to development can only be ensured if older persons enjoy adequate levels of health, for which appropriate policies need to be in place. In line with the Madrid International Plan of Action, the World Health Organization launched in 2002 a document "Active Ageing - A Policy Framework", outlining its approaches and perspectives for healthy ageing throughout the life course. 

 Elder Abuse:

 Elder abuse is a problem that exists in both developing and developed countries yet is typically under reported globally. Prevalence rates or estimates exist only in selected developed countries - ranging from 1% to 10%. Although the extent of elder mistreatment is unknown, its social and moral significance is obvious.



 20-City Survey Reveals Exponential Increase In Mistreatment In Delhi

 New Delhi: Indian sons,and their wives,are not treating their aged parents well.A study on abuse of India's elderly,conducted across 20 cities and involving over 5,500 older people,has found that almost one in three (32%) have faced abuse.The son has been found to be the primary abuser in 56% of cases,followed by the daughter-in-law in 23% cases.

The study,to be presented to President Pranab Mukherjee on October 1,celebrated globally as the International Day of Older Persons,said that more than 50% of those abused had faced it for more than five years.More than half (55%) of those who were abused did not report it to anyone.Around 80% of them did not report the matter to uphold family honour.

Delhi actually witnessed an exponential increase in abuse of the elderly.In 2011,Delhis rate stood at 12%.In comparison,29.82% elderly people in Delhi said they faced abuse in 2012.

The study,conducted by Help Age India,found that abuse was highest in Madhya Pradesh (77.12%) while people in Rajasthan (1.67%) were most well behaved with the elderly in their family.Nearly 30% or 1 in 3 elderly persons reported abuse in Maharashtra while the abuse rate was just above 1 in 4 (27.56%) in Tamil Nadu.It was 60% in Assam,52% in UP,43% in Gujarat,42.86% in Andhra Pradesh and 40.93% in West Bengal.

The study also brought out some shameful figures for Delhi.While nearly 30% of the national capitals senior citizens had faced abuse,the primary perpetrator of abuse was the son in 60% cases,followed by the daughter-in-law in 24% cases.In Delhi,76% of those abused did not report it,while of those who felt abused,69% had felt disrespected with 35% facing it daily.

Around 86% of elderly felt that the most effective measure to control elder abuse was through sensitizing children and strengthening intergeneration bonding and 14% felt increased economic independence was the solution.

The study said that in India,the family has been the mainstay of social support.Even in this age and time,58% of older persons in India are living with the family.The findings of this report also affirm confidence in the ability of the family to care for its older members, the report said.

State policies will encourage children to co-reside with their parents by providing tax relief,allowing rebates for medical expenses and giving preference in the allotment of houses.The policy also says that short-term staying facilities for older persons will be supported so that families can get some relief when they go out, the study said.

The report made an interesting recommendation.In order to prevent elder abuse,it said there should be nationwide programmes in schools and colleges for sensitizing children and young adults towards the ageing and the aged,sensitization of healthcare workers to recognize and develop a protocol for treatment,develop a robust social security system that not only ensures income security to the older persons but also gives them opportunities for income generation.





source: WHO and TOI


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